Your mojo bag should be treated with the utmost care and respect, as you would a powerful spirit or beloved pet. Give your mojo bag a name and speak to it to ask it to work on your behalf. Kelly, Joseph; Bodek, Richard (2020). Maroons and the Marooned Runaways and Castaways in the Americas. University Press of Mississippi. pp.37–38. ISBN 9781496827234. The fabric used to create mojo bags is traditionally flannel. Red flannel is popular, but some practitioners choose different colors based on the intention of the bag. To remove a jinx, stop crossed conditions, or drive away evil, fill your bag with a pinch of five-finger grass, uncrossing salt, and poke root. Spray the bag with jinx-removing spray and sprinkle with uncrossing oil.

Doniger, Wendy, Eliade Mircea, Willard R. Trask, and Wendy Doniger. 2004. With a Foreword by Wendy Doniger. Shamanism: Archaic Techniques of Ecstasy. Princeton: Princeton University Press. [ Google Scholar] You should only put an odd number of items into your gris-gris bag; never less than three and never more than thirteen. Mojo bags must be activated (or fixed or awakened) using a ritual involving burning candles and anointing it with appropriate oils and prayed over or charged in another way.Free Protection Spell Archive: protection spells against witchcraft, jinxes, hexes, and the evil eye Mojo Bags – Creating a personal mojo bag is always fun. You could even cut out and sew the bag yourselves at the lunch, or just buy cheap ready made bags and fill with a herb, curio, personal concern (a strand of their hair etc), and each person writes their own petition, before the group seals bags together with a positive affirmation and dress with a conditioning oil. Handmade Magical Oils, Spell Oils & Anointing Oils – 50ml Amber Glass Bottles (Large Practitioner Size) Whitten, Norma E., Jr. 1962. Contemporary Patterns of Malign Occultism among Negroes in North Carolina. The Journal of American Folklore 75: 311–25. [ Google Scholar] [ CrossRef]

What a wonderful idea! I am so excited that we can begin to share our love for witchcraft with our family, friends and community in a more open and loving manner.

References

An Angelica root, a hair-charmmade of family members' hair, a metal dove-with-olive-branchcharm, balm of Gilead buds, flax seeds, rosebuds, lavenderflowers, and basil leaves, fixed in a pale blue flannel bagand dressed with PeacefulHome Oil. amp;amp;amp;amp;amp;amp;amp;amp;lt;span style=”color: #cc99ff;” mce_style=”color: #cc99ff;”><span mce_style=”color: #ffffff;” style=”color: rgb(255, 255, 255);”><span style=”color: #ffffff;” mce_style=”color: #ffffff;”><span style=”color: #ffffff;” mce_style=”color: #ffffff;”> </span></span></span></span> Perone, James (2019). Listen to the Blues! Exploring a Musical Genre. ABC-CLIO. p.185. ISBN 9781440866159.

There are unique colours for each and every purpose, like to acquire 'blessings' one should draw the given symbol with Green colour. A mojo bag is a powerful tool in the magic of Hoodoo. One of the most potent and simple methods for connecting with our magical guides is to carry a well-prepared mojo bag. It is widely believed that mojo bags are the man-made manifestation of a spiritual being and that they contain life-like properties.These Symbols can only work when the intentions of the one who draws them are pure. Here is what Wadhwa shared. And if it doesn’t have it’s energy activated how do you expect it to achieve a result for you. So it could be a good idea to give it a name. Compliment it, tell it what lovely things you’re adding and why. If you’ve got a piece of High John in there, make that the first thing you add, and then speak to John as you do it – he’s becoming the whole mojo, rather than just an ingredient in it. For wealth and prosperity, fill your bag with a lodestone, a seal of antiquelis medal, a pinch of sugar, and a John the Conqueror root. Dress the bag with prosperity oil. Items placed inside the bag are symbolic of the intention as well as the target and may include herbs, minerals, coins, animal parts, and other symbolic objects, as well as personal items. Tajfel, Henry, and John C. Turner. 1979. An Integrative Theory of Intergroup Conflict: The Social Psychology of Intergroup Relations. Bristol: University of Bristol. [ Google Scholar]